龙母信仰与冼夫人信仰之比较

论文编号:LS024  论文字数:10161,页数:14

 龙母信仰与冼夫人信仰之比较
 摘要
 龙母和冼夫人是岭南地区先后出现的两位影响后世的女神。龙母生于周秦时代，主要活动于西江中下游，是生于斯逝于斯的女子。而冼夫人历经梁、陈、隋三朝，为平定叛乱，足迹几乎踏遍岭南。两者同为女性，但龙母是普通的下层民众，而冼夫人却位居统治阶层。因此，其信仰的形成也不同，前者是自下而上，后者是自上而下。作为水神，龙母信仰盛行于西江流域，而冼夫人则由地方神上升到万能神，受到粤西地区和海南地区人们的崇拜。为了维护统一和稳定地方社会，历代朝廷不断敕封，龙母由“夫人”而“圣妃”而“娘娘”，直至“水府元君”，地位逐渐上升。冼夫人却始终是“夫人”。笔者试从二者生平事迹、信仰形成和发展过程中的异同点出发，探讨龙母信仰及冼夫人信仰各个方面的历史。
 
关键词：龙母，冼夫人，信仰

The Comparision In Worship Of Dragon Mother And Madam Xian

Abstract
 Dragon Mother and Madam Xian were the two goddess who had an impact to the future generations that appeared in Lingnan region one after another.Dragon Mother was born in ZHOU or Qin era, her major activities were in the middle and lower reaches of Xijiang River,and he was the woman who born,grew,and died there.While Madam Xian experienced Liang, Chen, and Sui dynasties.In order to put down the rebellion,she traveled all over Lingnan area.They were both female. Dragon Mother was a common people in the lower class,while Madam Xian was one of the ruling class.Therefore,the formation of their beliefs were different.Dragon Mother was a bottom-up,the other was from top to bottom.As the water nymph, Dragon Mother's belief prevailed in Xijiang River,while Xian rosed from local God to Almighty one,and she was worship by the people in western Guangdong and Hainan region.In order to maintain unity and stability of the local community,successive dynasties continued to promote Dragon Mother.She,from madam to princess then empress,was finally the Goddess of the Water House,rising her status gradually.The other side,Xian was a madam from beginning to end.The article tried to explored all aspects of history of faiths between Dragon Mother and Madam Xian,from their life stories,similarities and differences during the formation and development of faith.
 Key words:Dragon Mother , Madam Xian, Worship

目录
前言…………………………………………………………………………………1
一龙母与冼夫人生平事迹之比较…………………………………………………1
 （一）生活年代和活动范围……………………………………………………2
 （二）身份特征…………………………………………………………………2
二龙母信仰和冼夫人信仰形成和发展过程之比较………………………………3
 （一）信仰形成…………………………………………………………………3
 （二）信仰圈……………………………………………………………………4
 （三）神祗功能…………………………………………………………………4
 （四）封号的寓意………………………………………………………………5
 1、其封号之差异…………………………………………………………… 7
 2、其封号之共性…………………………………………………………… 7
 （1）护国性………………………………………………………………… 7
 （2）功利性………………………………………………………………… 8
结语…………………………………………………………………………………9
致谢…………………………………………………………………………………9
注释…………………………………………………………………………………9
参考文献……………………………………………………………………………9

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